Of these, only Biggar and Graham entered into explicit arguments in support of the establishment of the Church of England, and perhaps did so because they alone specifically dealt with the future of our establishment arrangements. Biggar presented a clear and concise argument for establishment based on political and moral philosophy, while Graham presented a compelling version of the sociological argument from localised social capital. Continue reading “Establishment and the Church of England”
Category: Christianity
Alphabet soup of Bibles
Wikipedia lists 123 English Bible translations, or more, seeing as some are grouped under a single entry. I haven’t heard of a lot of those, and some sound like they are intended for a specific niche in the Bible-reading market. There are clear trends in that list. There are the ‘messianic’ versions, translated by/for Christians who are, or feel like they should be, Jewish. There are the translations that are desperate to be as literal as possible. There are translations linked to particular churches or ‘ministries’, and there are those that pride themselves on interdenominational cooperation. There are the paraphrases that attempt to get to the gist of the meaning, but sacrifice formal equivalence on the way. There are versions that use a particular rendering of sacred names (Jehovah, Yahweh, YWH, Yeshua etc.). There are those that aim to use gender-inclusive language (like my second love, the NRSV). I’m sure that a lot of these Bibles are good, the fruit of hard labour, but I’m sure there are some that are plain awful too. I wonder if there is a special kind of Moses/God complex that drives a pastor/scholar to do a lone Bible translation: this one will be the God’s honest truth. Continue reading “Alphabet soup of Bibles”
Thoughts on Saint Luke
Tomorrow is Saint Luke’s Day. I’m preaching, so here’s a little bit of my thoughts in preparation for this day.
Like so much of early-church history, we do not have clear evidence about Luke until the fourth century, and then have little with which to evaluate the tradition. Continue reading “Thoughts on Saint Luke”
Finding the Nag Hammadi Library
[youtube=http://www.youtube.com/watch?v=S21ClG44ftY]
A Love Supreme: Ba-dum, ba-dim
I’ve never been to San Francisco, but I already love two of the city’s churches. One of these is St John Will-I-AM Coltrane African Orthodox Church. I love A Love Supreme. It is the prayer of a troubled spirit through a musical genius.
The sound praise consists of the Coltrane Liturgy, which combines the Divine Liturgy of the African Orthodox Church, and the Twenty-third Psalm, with the melodies, harmonies and rhythms of Saint John Coltrane’s masterpiece: A Love Supreme.
The African Orthodox Church was founded in 1921 by Alexander McGuire, a Black Episcopalian rector who felt the need to found a Black Episcopalian church to escape the racism he encountered in the Episcopal Church. He received episcopal consecration at the hands of Joseph René Vilatte, a rather interesting character who had received his consecration in Sri Lanka from Syriac Orthodox bishops.
The Church of Saint John Will-I-AM Coltrane was founded in 1971 by Franzo King, who was consecrated in 1982. Archbishop Franzo and his wife Mother Marina had heard Trane play in 1965 and were deeply moved by the spirituality of that experience.
[youtube=http://www.youtube.com/watch?v=92T4DQqQApE]
Why I’m an Anglican
The main reason why I’m an Anglican is because I’m English, and being C of E is like a national default (at least it used to be, in the days before opting out of organised religion became the new default). That’s it, mundane and simple. As with so many things in life, the original reason for a decision is often pretty mundane. The reasoning and calculated arguments are added later. This is partly a natural evaluation that we do, but it is also an attempt not to look too stupid. We can go to great lengths to justify all sorts of decisions that, in truth, originated by whim of circumstance. Sometimes it’s liberating to be honest about our reasons. I chose my theological college because they served a nice cheeseboard when I visited, and I couldn’t afford the time or train fare to look elsewhere.
This is not to say that the later reasoning is a cover up. It can be, but it is still important to justify why we are where we are. I find this reasoning increasingly important as I find very good reasons not to be Anglican. I hate the Church of England’s ties with Establishment — Elizabeth Windsor as ‘Supreme Governor’, bishops sitting in the House of Lords, and the general societal superiority this tends to create (varieties of exceptionalism and classism). I hate its history of collusion with British empire building. I hate its lack of courage and self-knowledge and the blinkered pettiness it breeds. Continue reading “Why I’m an Anglican”