The CSM discusses family values

The CSM badgeYesterday evening, I was down at Westminster Central Hall for the Christian Socialist Movement AGM and the following Tawney Dialogue. Unlike other sections of the Labour Party, the CSM still uses the word ‘socialist’, and is actually proud to do so. It makes a refreshing change to hear people talking openly about praying for socialism, or interceding for the renationalisation of the railways. Although the CSM does not represent the left wing of the party, it does bring a radical commitment to social justice that often seems to be absent from the discourse of the party’s right.

This year’s Tawney Dialogue was titled ‘Will the general election make any difference to the family?’ with Ann Holt, Director of Programme at the Bible Society, Elaine Storkey, philosopher, sociologist and theologian, and Ed Balls, Secretary of State for Children, Schools and Families.

Continue reading “The CSM discusses family values”

Meals with Jesus I: The Wrong Wedding?

This article is the first of a series on Meals with Jesus which formed part of this year’s Lent course. This first is on the pericope of the Wedding at Cana, John 2·1–11.

Water into wine
Jesus turning water into wine. Mosaic from the exonarthex of the Chora Church (Kariye Camii), İstanbul.

Let us begin at the end!

“On the third day there was a wedding in Cana of Galilee.”

That could mean Tuesday, but it doesn’t. It means Sunday: Easter Sunday, the third day when our Lord was risen! And so we begin at the end, for the end is the beginning, a new beginning. But shouldn’t the wedding be the happy-ever-after at the end? Whose wedding is it? Even that’s the wrong way round: invitations are usually sent before the wedding feast, not after it. We’re told the name of the groom in chapter three, and, as for the bride, try the next chapter.

This wedding at Cana seems all wrong; it’s one big question mark. It’s odd how we hear of a miracle of transmutating liquids and find that easier to cope with and understand than the grand narrative that this unsettling gospel is unfolding for us.

Continue reading “Meals with Jesus I: The Wrong Wedding?”

The White Rose: We will not keep silent

White Rose monument
Monument to the White Rose members in front of Munich University

On 22 February 1943, three students of Munich University were executed for their opposition to the Nazi government — Hans Scholl, his sister Sophie Scholl and Christoph Probst, prominent members of die Weiße Rose. They were all in their early twenties, and the material of their ‘treason’ consisted of small student debates, some graffiti and, most prominently, a series of hard-hitting pamphlets. Motivated by their Christian faith, these members of the little White Rose student group felt compelled to take a stand and make the voice of opposition heard.

In a period of eight months, these students wrote and distributed six pamphlets that tore into the words and actions of the Nazi state, and proclaimed that they spoke for those who, from fear or apathy, will not speak up.

Continue reading “The White Rose: We will not keep silent”

Smudge Thursday

I decided to call today Smudge Thursday, the day after Ash Wednesday. Though, for many clergy, it will be Still-Got-Ash-Under-My-Fingernails Thursday.

Lent is well begun, and the candle-lit evening liturgy for Ash Wednesday was a beautiful start. Even fasting felt good today. Although, I fell spectacularly by having two glasses of champagne on the second day of Lent. In mitigation, it was in celebration of a friend’s leaving to take up a big, shiny new job. It’s far better to fall in style! Continue reading “Smudge Thursday”

Remember you are dust

Cross of ash
Cross of ash

Today is Ash Wednesday, the first day of Lent. This morning we had communion and received crosses of ash on our foreheads, and we shall be doing the same this evening for those who cannot make the usual morning liturgy.

I am always deeply moved by the words that we say as we sign people with the ash

“Remember you are dust, and to dust you shall return.”

These words cut through the messages of individualism, self-image, success and prosperity that are all-pervasive in our society, with the unnerving message, ‘You’re going to die and then your body will decay to nothing’. I find it a difficult thing to say to the congregants I have come to love. It is like a sledgehammer to the soul. Continue reading “Remember you are dust”

Candlemasse Eve

At one time, the Christmas decorations stayed up till Candlemas Eve (1 February). Here’s Robert Herrick’s poem about the decorations of the house for the seasons of the year.

Candlemasse Eve

Down with the Rosemary and Bayes,
Down with the Mistleto;
In stead of Holly, now up-raise
The greener Box (for show.)

The Holly hitherto did sway;
Let Box now domineere;
Until the dancing Easter-day,
Or Easters Eve appeare.

Then youthfull Box which now hath grace,
Your houses to renew;
Grown old, surrender must his place,
Unto the crisped Yew.

When Yew is out, then Birch comes in,
And many Flowers beside;
Both of a fresh, and fragrant kinne
To honour Whitsontide.

Green Rushes then, and sweetest Bents,
With cooler Oken boughs;
Come in for comely ornaments,
To re-adorn the house.
Thus times do shift; each thing his turne do’s hold;
New things succeed, as former things grow old.

— Robert Herrick

Florence Li Tim-Oi

On 25 January 1944, Florence Li Tim-Oi (李添嬡, 1907–92) was ordained priest by Ronald Hall, the Bishop of Hong Kong, to assist in the ministry of the church during the chaos of the Japanese invasion. Previously, she had been made a deaconess in 1931, and made deacon a decade later to minister among the refugees from war-ravaged Mainland China fleeing to Macau. After the occupation, Li resigned her license, but not her orders, so as to assuage controversy surrounding her irregular ordination. When, in 1971, the Diocese of Hong Kong ordained two other women to the presbyterate, Li Tim-Oi was officially recognised as a priest.

The General Convention of the Episcopal Church of the USA added a commemoration of the eve of her ordination, 24 January, to their calendar in 2003. A year later, the sixtieth anniversary of her ordination, the Church of St Martin-in-the-Fields, London, celebrated with the dedication of her icon. Continue reading “Florence Li Tim-Oi”

The birth of Jesus according to the Qur’an

In Islam, Jesus (‘Isa عيسى) is an honoured prophet. Qur’an 19 — Suratu Maryam سورة مريم, the Chapter of Mary — begins with the story of Zechariah (Zakariyya زكريا) being promised that he and his barren wife will have a son, to be called John (Yahya يحيى), and he is struck dumb for three nights as a sign of the promise. Although Zechariah is not described as a Jewish priest, it said that he comes out of the sanctuary (mihrab محراب) after his prayer.Mary (Maryam مريم) is introduced in verse 16, where we are told nothing of her apart from that she leaves her family and goes to an ‘eastern place’ away from them. God sends an angel to her, popularly understood to be Gabriel (Jibra’il جبرائيل), although the Qur’an describes him simply as ‘Our Spirit’ (Ruhana روحنا). Mary is a virgin, and the Qur’an agrees with the Gospels that she conceived miraculously by the power of God. The child she is to bear is fortold to be a sign for humanity and a mercy from God (ayatun lin-nasi wa-rahmatun minna اية للناس ورحمة منا).When Mary went into labour she went out into a remote place, and clung to the trunk of a palm tree (an-nakhlah النخلة). The Qur’an records her as crying out in pain that she would rather had died and been forgotten at that moment, giving birth all alone. Then God, out of mercy, made a spring to bubble up beside her and urged her to shake the dates from the tree so that she could be refreshed by them. Continue reading “The birth of Jesus according to the Qur’an”

Glory to God in the highest!

The angels sing to shepherds to tell them of the Messiah’s birth. Luke 2.14records the multitude of heaven’s army in Greek as:

Angels and shepherds from Cambodia
Angels and shepherds from Cambodia

δόξα ἐν ὑψίστοις θεῷ
καὶ ἐπὶ γῆς εἰρήνη
ἐν ἀνθρώποις εὐδοκίας.

There has been a little trickle from Jim West’s blog via clayboy about how best to translate the song. Continue reading “Glory to God in the highest!”

Maranatha!

'Maranatha' in Greek, Aramaic square-script with Tiberian vowel points and Syriac, in its two divisions.Advent is well come nigh! A truth calendrical and etymological. So, I thought I might delve into one obscure word in this season’s vocabulary. 

The word ‘Maranatha‘ appears in I Corinthians 16.22 and Didache 10.6. Respectively:

εἴ τις οὐ φιλεῖ τὸν κύριον, ἤτω ἀνάθεμα. μαράνα θά.

If anyone does not love the Lord, let them be anathema. Marana tha.

ἐλθέτω χάρις καὶ παρελθέτω ὁ κόσμος οὗτος. Ὡσαννὰ τῷ θεῷ Δαυείδ. εἴ τις ἅγιός ἐστιν, ἐρχέσθω· εἴ τις οὐκ ἔστι, μετανοείτω· μαρὰν ἀθά· ἀμήν.

May grace come and this world pass away. Hosanna to the God of David. If anyone is holy, let them come; if anyone is not, let them repent; maran atha; amen.

It is an Aramaic phrase (although Luther tried to twist it into a totally different Hebrew phrase — מָחֳרַם מָוְתָה māḥăram mothâ, ‘devoted to death’). It was once thought to be a curse word, associated to its preceding anathema in the I Corinthians verse, but is clear that the ancient authors who promoted this interpretation had a rather hazy understanding of the phrase. However, that verse is part of Paul’s concluding prayer for the Corinthians, and forms a rather disjointed collection of prayed aphorisms:

  • All the brethren send greetings.
  • Greet one another with a holy kiss.
  • I, Paul, write this greeting with my own hand.
  • If anyone does not love the Lord, let them be anathema.
  • Maranatha.
  • The grace of the Lord Jesus be with you.
  • My love be with all of you in Christ Jesus. Continue reading “Maranatha!”