Persecution or privilege: the Church Defensive

Not PersecutedDuring Holy Week, I had a couple of episcopal moments. On Palm Sunday, six bishops signed a letter in the Sunday Torygraph that didn’t use the word ‘persecution’, but the resulting headlines did, and one sermon I’ve heard since has. Archbishop Rowan felt it necessary to say publically that they should get things in perspective in his Easter Letter: hear, hear!

The next day, on Maundy Thursday, the Bishop of London felt it necessary refute ‘persecution’ claims in his chrism sermon, but then he went on to talk about how Christians have to fight against the discrimination aimed at us and battle the tide of secularism (this clunkily segued into the twice-repeated materialist motto ‘love is not an emotion’).

On Easter Sunday evening, Nicky Campbell brought out a TV documentary asking whether Christians are persecuted. The show gave fairly free reign to those who wanted to ramp up the persecution fears, but also got the sane voices of the Bishop of Oxford and Theos think-tank in there. I quite liked the clear outline of why the persecution fear exists: that it is based on

  1. the complex secularising of hegemony,
  2. increased non-Christian immigration
  3. and human-rights legislation.

Whereas the fearmongers, like Bishop Michael Nazir-Ali, would point to the secularisation of society as the cause, and crusade for the re-Christianisation of our public spaces, the documentary’s outline gives us more substantial handles for what is happening.

Continue reading “Persecution or privilege: the Church Defensive”

When cuts happen to churches

The leadership of all three major parties say that cuts are needed. New Labour promises ‘necessary’ cuts, the LibDems ‘savage’ cuts and the Tories are planning to rip public spending to shreds. Many of us point out that cutting public spending will hit the most vulnerable the hardest, and point out that priority changes and long-term, interest-bearing investment should be fully considered before cuts (even instead of cuts).

So, you might expect a Church of England diocese to place pastoral and mission concerns at the forefront of its priorities on a tight budget. However, the Diocese of Winchester, under the leadership of outspoken homophobe Bishop Michael Scott-Joynt, has just passed some particularly savage cuts. Continue reading “When cuts happen to churches”

Praising the philosophers: our place in religious intolerance

Tomorrow, 25 November, is the feast of St Catherine the Great Martyr of Alexandria (ἡ Ἁγία Αἰκατερίνη ἡ Μεγαλομάρτυς της Ἀλεξάνδρειας, hē Hagia Aikaterinē hē Megalomartys tēs Alexandreias). It is also the commemoration of Isaac Watts, famous hymnwriter, in the Church of England calendar (and surely those of other churches too).

Icon of Catherine of Alexandria
13th-century icon of St Catherine from Mt Sinai

Popularly, Catherine is associated with her eponymous wheel that makes it gyratory appearance at fireworks displays, symbolising the first attempted means of her martyrdom. Her legend tells of a young virgin woman who contended in dialogue with the pagan Emperor Maximinus Daia (308–13), successfully converting to Christianity his wife and courtiers, countering their philosophical arguments. The frustrated emperor ordered her tortured to death on the breaking wheel, which broke when she touched it, and so she was beheaded. Angels carried her body to Mt Sinai, where her tomb now lies. Continue reading “Praising the philosophers: our place in religious intolerance”

Please don’t label me

Please don't label me

I am completely torn over this. The people who brought you the Atheist Bus Campaign are now bringing us a billboard campaign in which a young child asks us ‘Please don’t label me’. The campaign is the shop window for the brash evangelical wing of atheism, the Dawkins–Hitchens tendency.

First of all, the real political issue behind ‘Please don’t label me’ is faith schools. Regardless of a certain moral panic among secularists, the number and popularity of faith schools in the UK have been increasing. This has happened due to a complex network of reasons that are not all that easy to unravel. I want to talk about the political issues around faith schools first, and then the philosophical issues around the labelling of children. I’ve given the two sections under headings below, so you can skip whatever does not interest you. Continue reading “Please don’t label me”

Seventeen years of women in the priesthood

Woman priestOn this day in 1992 the General Synod of the Church of England voted in favour of ordaining women to the priesthood. The vote was decisive, yet the decision did not put a stop to the infighting. This was no armistice, and like St Martin’s cloak we remain riven in twain.

Seventeen years on, the General Synod has taken the inevitable vote in favour of consecrating women bishops, yet the revision committee is in breach of the trust of the synod and the wider church by backtracking. Continue reading “Seventeen years of women in the priesthood”

Establishment and the Church of England

Yesterday I spent the day in Oxford for Affirming Catholicism’s The Established Church: Past, Present, Future conference. The speakers were Nigel Biggar (Oxford professor of moral and pastoral theology), Matthew Grimley (Oxford tutor in 20th-century British cultural and religious history), Mark Chapman (Oxford reader in modern theology), Judith Maltby (Oxford reader in church history), Elaine Graham (Manchester professor of social and pastoral theology) and William Whyte (Oxford lecturer in modern history).

Of these, only Biggar and Graham entered into explicit arguments in support of the establishment of the Church of England, and perhaps did so because they alone specifically dealt with the future of our establishment arrangements. Biggar presented a clear and concise argument for establishment based on political and moral philosophy, while Graham presented a compelling version of the sociological argument from localised social capital. Continue reading “Establishment and the Church of England”

Why I’m an Anglican

The main reason why I’m an Anglican is because I’m English, and being C of E is like a national default (at least it used to be, in the days before opting out of organised religion became the new default). That’s it, mundane and simple. As with so many things in life, the original reason for a decision is often pretty mundane. The reasoning and calculated arguments are added later. This is partly a natural evaluation that we do, but it is also an attempt not to look too stupid. We can go to great lengths to justify all sorts of decisions that, in truth, originated by whim of circumstance. Sometimes it’s liberating to be honest about our reasons. I chose my theological college because they served a nice cheeseboard when I visited, and I couldn’t afford the time or train fare to look elsewhere.

This is not to say that the later reasoning is a cover up. It can be, but it is still important to justify why we are where we are. I find this reasoning increasingly important as I find very good reasons not to be Anglican. I hate the Church of England’s ties with Establishment — Elizabeth Windsor as ‘Supreme Governor’, bishops sitting in the House of Lords, and the general societal superiority this tends to create (varieties of exceptionalism and classism). I hate its history of collusion with British empire building. I hate its lack of courage and self-knowledge and the blinkered pettiness it breeds. Continue reading “Why I’m an Anglican”