Glory to God in the highest!
The angels sing to shepherds to tell them of the Messiah’s birth. Luke 2.14records the multitude of heaven’s army in Greek as:
δόξα ἐν ὑψίστοις θεῷ
καὶ ἐπὶ γῆς εἰρήνη
ἐν ἀνθρώποις εὐδοκίας.
There has been a little trickle from Jim West’s blog via clayboy about how best to translate the song. Continue reading “Glory to God in the highest!”
Maranatha!
The word ‘Maranatha‘ appears in I Corinthians 16.22 and Didache 10.6. Respectively:
εἴ τις οὐ φιλεῖ τὸν κύριον, ἤτω ἀνάθεμα. μαράνα θά.
If anyone does not love the Lord, let them be anathema. Marana tha.
ἐλθέτω χάρις καὶ παρελθέτω ὁ κόσμος οὗτος. Ὡσαννὰ τῷ θεῷ Δαυείδ. εἴ τις ἅγιός ἐστιν, ἐρχέσθω· εἴ τις οὐκ ἔστι, μετανοείτω· μαρὰν ἀθά· ἀμήν.
May grace come and this world pass away. Hosanna to the God of David. If anyone is holy, let them come; if anyone is not, let them repent; maran atha; amen.
It is an Aramaic phrase (although Luther tried to twist it into a totally different Hebrew phrase — מָחֳרַם מָוְתָה māḥăram mothâ, ‘devoted to death’). It was once thought to be a curse word, associated to its preceding anathema in the I Corinthians verse, but is clear that the ancient authors who promoted this interpretation had a rather hazy understanding of the phrase. However, that verse is part of Paul’s concluding prayer for the Corinthians, and forms a rather disjointed collection of prayed aphorisms:
- All the brethren send greetings.
- Greet one another with a holy kiss.
- I, Paul, write this greeting with my own hand.
- If anyone does not love the Lord, let them be anathema.
- Maranatha.
- The grace of the Lord Jesus be with you.
- My love be with all of you in Christ Jesus. Continue reading “Maranatha!”
Islam’s victory over Christianity
Christingle makes you tingle
I wanted to come up with something a bit different for tomorrow afternoon’s Christingle service. I finally vetoed interactivity, and thought I’d stand up the front with my oversize Christingle and give them this poem. It’s meant to be a little amusing, but also a little challenging. Let me know if you’d like to use it.
Christingle is a funny word
Is it Christmas gone a bit odd?
Or does it make you tingle?
Christingle is a funny wordChristingle is a funny thing
Is it animal, vegetable, mineral?
If you saw it in the wild
Wherever that might be
Would you know one, if you saw one?
Christingle is a funny thingChristingle is these bits and bobs
Christingle is an orange orange
Christingle is a ribbon red
Christingle is a light lit
Christingle is four sticky sticks of sticky stuff
Christingle is these bits and bobs Continue reading “Christingle makes you tingle”
Christmas carols are embarrassing
Advent is begun, and Christmas approaches. I’m glad to see that Nick Baines, Bishop of Croydon, has a book out called Why Wish You a Merry Christmas?: What Matters (and What Doesn’t) in the Festive Season. I came across the book via a piece in our nation’s favourite jolly reactionary rag, the Current Bun. The article has attracted a few nasty comments, which mostly revolve around being incensed (!) that someone who ought to be a bastion of green-and-pleasant warm-beer England has turned-coat and attacked, shock-horror, Christmas carols.
However, the bishop is voicing quite rationally the problems of infantilised religion, a phenomenon faced most clearly every Christmas. It is only natural that those who enjoy looking at pictures of women’s breasts on page three of the Sun, also appreciate infantilised religion. Continue reading “Christmas carols are embarrassing”
When cuts happen to churches
So, you might expect a Church of England diocese to place pastoral and mission concerns at the forefront of its priorities on a tight budget. However, the Diocese of Winchester, under the leadership of outspoken homophobe Bishop Michael Scott-Joynt, has just passed some particularly savage cuts. Continue reading “When cuts happen to churches”
Praising the philosophers: our place in religious intolerance
Popularly, Catherine is associated with her eponymous wheel that makes it gyratory appearance at fireworks displays, symbolising the first attempted means of her martyrdom. Her legend tells of a young virgin woman who contended in dialogue with the pagan Emperor Maximinus Daia (308–13), successfully converting to Christianity his wife and courtiers, countering their philosophical arguments. The frustrated emperor ordered her tortured to death on the breaking wheel, which broke when she touched it, and so she was beheaded. Angels carried her body to Mt Sinai, where her tomb now lies. Continue reading “Praising the philosophers: our place in religious intolerance”
My kingdom is not of this world
This coming Sunday is the Feast of Christ the King. I’m going to give a 3-minute wonder at the BCP communion (on Jeremiah 23.5–8 & John 6.5–14). In an emergency, I may have to preach at the parish eucharist also (on Daniel 7.9–10, 13–14; Revelation 1.4b–8 & John 18.33b–37), which is most definitely Christ the King.
I expect many sermons will fail to get across what ‘Christ is king’ means. In Year B of the Revised Common Lectionary, which draws to a close this coming week, we have John’s account of Jesus’ trial before Pilate (or is Jesus putting Pilate on trial?). The key phrase in understanding Jesus as king here is his words, “My kingdom is not of this world” (ἡ βασίλεια ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου, hē basileia hē emē ouk estin ek tou kosmou toutou). Again there is the danger of misunderstanding the line to think he is talking about heaven. That interpretation completely disarms and voids the words of any meaning. It is basically putting on Jesus’ lips the idea that he doesn’t care about earthly life and all that matters is ‘pie in the sky when you die’. Continue reading “My kingdom is not of this world”
Please don’t label me
I am completely torn over this. The people who brought you the Atheist Bus Campaign are now bringing us a billboard campaign in which a young child asks us ‘Please don’t label me’. The campaign is the shop window for the brash evangelical wing of atheism, the Dawkins–Hitchens tendency.
First of all, the real political issue behind ‘Please don’t label me’ is faith schools. Regardless of a certain moral panic among secularists, the number and popularity of faith schools in the UK have been increasing. This has happened due to a complex network of reasons that are not all that easy to unravel. I want to talk about the political issues around faith schools first, and then the philosophical issues around the labelling of children. I’ve given the two sections under headings below, so you can skip whatever does not interest you. Continue reading “Please don’t label me”