The birth of Jesus according to the Qur’an

In Islam, Jesus (‘Isa عيسى) is an honoured prophet. Qur’an 19 — Suratu Maryam سورة مريم, the Chapter of Mary — begins with the story of Zechariah (Zakariyya زكريا) being promised that he and his barren wife will have a son, to be called John (Yahya يحيى), and he is struck dumb for three nights as a sign of the promise. Although Zechariah is not described as a Jewish priest, it said that he comes out of the sanctuary (mihrab محراب) after his prayer.Mary (Maryam مريم) is introduced in verse 16, where we are told nothing of her apart from that she leaves her family and goes to an ‘eastern place’ away from them. God sends an angel to her, popularly understood to be Gabriel (Jibra’il جبرائيل), although the Qur’an describes him simply as ‘Our Spirit’ (Ruhana روحنا). Mary is a virgin, and the Qur’an agrees with the Gospels that she conceived miraculously by the power of God. The child she is to bear is fortold to be a sign for humanity and a mercy from God (ayatun lin-nasi wa-rahmatun minna اية للناس ورحمة منا).When Mary went into labour she went out into a remote place, and clung to the trunk of a palm tree (an-nakhlah النخلة). The Qur’an records her as crying out in pain that she would rather had died and been forgotten at that moment, giving birth all alone. Then God, out of mercy, made a spring to bubble up beside her and urged her to shake the dates from the tree so that she could be refreshed by them. Continue reading “The birth of Jesus according to the Qur’an”

Glory to God in the highest!

The angels sing to shepherds to tell them of the Messiah’s birth. Luke 2.14records the multitude of heaven’s army in Greek as:

Angels and shepherds from Cambodia
Angels and shepherds from Cambodia

δόξα ἐν ὑψίστοις θεῷ
καὶ ἐπὶ γῆς εἰρήνη
ἐν ἀνθρώποις εὐδοκίας.

There has been a little trickle from Jim West’s blog via clayboy about how best to translate the song. Continue reading “Glory to God in the highest!”

Maranatha!

'Maranatha' in Greek, Aramaic square-script with Tiberian vowel points and Syriac, in its two divisions.Advent is well come nigh! A truth calendrical and etymological. So, I thought I might delve into one obscure word in this season’s vocabulary. 

The word ‘Maranatha‘ appears in I Corinthians 16.22 and Didache 10.6. Respectively:

εἴ τις οὐ φιλεῖ τὸν κύριον, ἤτω ἀνάθεμα. μαράνα θά.

If anyone does not love the Lord, let them be anathema. Marana tha.

ἐλθέτω χάρις καὶ παρελθέτω ὁ κόσμος οὗτος. Ὡσαννὰ τῷ θεῷ Δαυείδ. εἴ τις ἅγιός ἐστιν, ἐρχέσθω· εἴ τις οὐκ ἔστι, μετανοείτω· μαρὰν ἀθά· ἀμήν.

May grace come and this world pass away. Hosanna to the God of David. If anyone is holy, let them come; if anyone is not, let them repent; maran atha; amen.

It is an Aramaic phrase (although Luther tried to twist it into a totally different Hebrew phrase — מָחֳרַם מָוְתָה māḥăram mothâ, ‘devoted to death’). It was once thought to be a curse word, associated to its preceding anathema in the I Corinthians verse, but is clear that the ancient authors who promoted this interpretation had a rather hazy understanding of the phrase. However, that verse is part of Paul’s concluding prayer for the Corinthians, and forms a rather disjointed collection of prayed aphorisms:

  • All the brethren send greetings.
  • Greet one another with a holy kiss.
  • I, Paul, write this greeting with my own hand.
  • If anyone does not love the Lord, let them be anathema.
  • Maranatha.
  • The grace of the Lord Jesus be with you.
  • My love be with all of you in Christ Jesus. Continue reading “Maranatha!”

Islam’s victory over Christianity

Today is Eid Mubahila (Feast of the Cursing Contest), a Shia Islamic festival. It commemorates a meeting between the Prophet Muhammad and a delegation of Christians from Najran in southern Arabia (today’s Yemen).The meeting took place on the ninth year of Hijra. The Prophet had sent embassies to various part of Arabia bidding its inhabitants to become Muslim. The city of Najran had an extremely obstinate Christian population who refused to convert. Muhammad sent a letter to Najran to invite them to convert or pay jizya (tax for nonbelievers), and they sent a delegation headed by Abbot Abdul-Massih Aqib, Bishop Abdul-Harith ibn Al-Qama and Monk Sa’id to Medina. The account says that they changed into silk robes and gold rings before meeting the Prophet, and that he would not meet with them until they changed back into their humble clothes. Continue reading “Islam’s victory over Christianity”

Christingle makes you tingle

Christingle
Christingle

I wanted to come up with something a bit different for tomorrow afternoon’s Christingle service. I finally vetoed interactivity, and thought I’d stand up the front with my oversize Christingle and give them this poem. It’s meant to be a little amusing, but also a little challenging. Let me know if you’d like to use it.

Christingle is a funny word
Is it Christmas gone a bit odd?
Or does it make you tingle?
Christingle is a funny word

Christingle is a funny thing
Is it animal, vegetable, mineral?
If you saw it in the wild
Wherever that might be
Would you know one, if you saw one?
Christingle is a funny thing

Christingle is these bits and bobs
Christingle is an orange orange
Christingle is a ribbon red
Christingle is a light lit
Christingle is four sticky sticks of sticky stuff
Christingle is these bits and bobs Continue reading “Christingle makes you tingle”

Christmas carols are embarrassing

Bishop Nick Baines
Bishop Nick Baines

Advent is begun, and Christmas approaches. I’m glad to see that Nick Baines, Bishop of Croydon, has a book out called Why Wish You a Merry Christmas?: What Matters (and What Doesn’t) in the Festive Season. I came across the book via a piece in our nation’s favourite jolly reactionary rag, the Current Bun. The article has attracted a few nasty comments, which mostly revolve around being incensed (!) that someone who ought to be a bastion of green-and-pleasant warm-beer England has turned-coat and attacked, shock-horror, Christmas carols.

However, the bishop is voicing quite rationally the problems of infantilised religion, a phenomenon faced most clearly every Christmas. It is only natural that those who enjoy looking at pictures of women’s breasts on page three of the Sun, also appreciate infantilised religion. Continue reading “Christmas carols are embarrassing”

When cuts happen to churches

The leadership of all three major parties say that cuts are needed. New Labour promises ‘necessary’ cuts, the LibDems ‘savage’ cuts and the Tories are planning to rip public spending to shreds. Many of us point out that cutting public spending will hit the most vulnerable the hardest, and point out that priority changes and long-term, interest-bearing investment should be fully considered before cuts (even instead of cuts).

So, you might expect a Church of England diocese to place pastoral and mission concerns at the forefront of its priorities on a tight budget. However, the Diocese of Winchester, under the leadership of outspoken homophobe Bishop Michael Scott-Joynt, has just passed some particularly savage cuts. Continue reading “When cuts happen to churches”

Praising the philosophers: our place in religious intolerance

Tomorrow, 25 November, is the feast of St Catherine the Great Martyr of Alexandria (ἡ Ἁγία Αἰκατερίνη ἡ Μεγαλομάρτυς της Ἀλεξάνδρειας, hē Hagia Aikaterinē hē Megalomartys tēs Alexandreias). It is also the commemoration of Isaac Watts, famous hymnwriter, in the Church of England calendar (and surely those of other churches too).

Icon of Catherine of Alexandria
13th-century icon of St Catherine from Mt Sinai

Popularly, Catherine is associated with her eponymous wheel that makes it gyratory appearance at fireworks displays, symbolising the first attempted means of her martyrdom. Her legend tells of a young virgin woman who contended in dialogue with the pagan Emperor Maximinus Daia (308–13), successfully converting to Christianity his wife and courtiers, countering their philosophical arguments. The frustrated emperor ordered her tortured to death on the breaking wheel, which broke when she touched it, and so she was beheaded. Angels carried her body to Mt Sinai, where her tomb now lies. Continue reading “Praising the philosophers: our place in religious intolerance”

My kingdom is not of this world

Christus Rex
Christus Rex

This coming Sunday is the Feast of Christ the King. I’m going to give a 3-minute wonder at the BCP communion (on Jeremiah 23.5–8 & John 6.5–14). In an emergency, I may have to preach at the parish eucharist also (on Daniel 7.9–10, 13–14; Revelation 1.4b–8 & John 18.33b–37), which is most definitely Christ the King.

I expect many sermons will fail to get across what ‘Christ is king’ means. In Year B of the Revised Common Lectionary, which draws to a close this coming week, we have John’s account of Jesus’ trial before Pilate (or is Jesus putting Pilate on trial?). The key phrase in understanding Jesus as king here is his words, “My kingdom is not of this world” (ἡ βασίλεια ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου, hē basileia hē emē ouk estin ek tou kosmou toutou). Again there is the danger of misunderstanding the line to think he is talking about heaven. That interpretation completely disarms and voids the words of any meaning. It is basically putting on Jesus’ lips the idea that he doesn’t care about earthly life and all that matters is ‘pie in the sky when you die’. Continue reading “My kingdom is not of this world”

Please don’t label me

Please don't label me

I am completely torn over this. The people who brought you the Atheist Bus Campaign are now bringing us a billboard campaign in which a young child asks us ‘Please don’t label me’. The campaign is the shop window for the brash evangelical wing of atheism, the Dawkins–Hitchens tendency.

First of all, the real political issue behind ‘Please don’t label me’ is faith schools. Regardless of a certain moral panic among secularists, the number and popularity of faith schools in the UK have been increasing. This has happened due to a complex network of reasons that are not all that easy to unravel. I want to talk about the political issues around faith schools first, and then the philosophical issues around the labelling of children. I’ve given the two sections under headings below, so you can skip whatever does not interest you. Continue reading “Please don’t label me”